東方文學(xué)是世界文學(xué)不可或缺的組成部分，在世界文學(xué)發(fā)展史上占有重要地位，對世界文學(xué)的進(jìn)步做出了巨大貢獻(xiàn)。研究東方文學(xué)對研究整個世界文學(xué)具有重要意義。本書對東方文學(xué)研究中的若干重要理論問題，如東方文學(xué)的定義、意義、歷史地位、基本特征、東方三大文化體系及其與文學(xué)的關(guān)系、我國東方文學(xué)研究史要等，進(jìn)行了分析和歸納、探討和論述。本書是一部文學(xué)理論著作，可供大學(xué)有關(guān)專業(yè)師生和社會有關(guān)人士閱讀和參考。
目錄：
緒論建立東方文學(xué)學(xué)科的依據(jù)和從事東方文學(xué)研究的意義······························1
第一章東方文學(xué)的歷史地位··················································································6
第一節(jié)古代東方地區(qū)是世界文學(xué)的搖籃······················································6
第二節(jié)中古東方文學(xué)光輝燦爛成績卓著····················································14
第三節(jié)近代東方文學(xué)發(fā)展不夠充分但卻放射異彩····································24
第四節(jié)現(xiàn)代東方文學(xué)正在蓬勃發(fā)展前途無量············································33
第二章東方文學(xué)的基本特征················································································44
第一節(jié)歷史悠久源遠(yuǎn)流長············································································44
第二節(jié)民族特色濃厚鮮明············································································47
第三節(jié) 道路漫長迂回曲折··································································緒論建立東方文學(xué)學(xué)科的依據(jù)和從事東方文學(xué)研究的意義······························1
第一章東方文學(xué)的歷史地位··················································································6
第一節(jié)古代東方地區(qū)是世界文學(xué)的搖籃······················································6
第二節(jié)中古東方文學(xué)光輝燦爛成績卓著····················································14
第三節(jié)近代東方文學(xué)發(fā)展不夠充分但卻放射異彩····································24
第四節(jié)現(xiàn)代東方文學(xué)正在蓬勃發(fā)展前途無量············································33
第二章東方文學(xué)的基本特征················································································44
第一節(jié)歷史悠久源遠(yuǎn)流長············································································44
第二節(jié)民族特色濃厚鮮明············································································47
第三節(jié)道路漫長迂回曲折············································································54
第四節(jié)民間文學(xué)繁榮興旺············································································60
第五節(jié)宗教影響既廣且深············································································68
第三章中國文化體系與東方文學(xué)········································································78
第一節(jié)中國文化體系的形成和特質(zhì)····························································78
第二節(jié)中國文化體系對日本文學(xué)的影響····················································85
第三節(jié)中國文化體系對朝鮮文學(xué)的影響····················································94
第四節(jié)中國文化體系對越南文學(xué)的影響··················································100
第三節(jié)中國文化體系對東方其他國家文學(xué)的影響··································107
第六節(jié)中國文化體系對東方各國文學(xué)影響的比較研究··························115
第七節(jié)中國文化體系與東方其他兩大文化體系的關(guān)系··························123
第四章印度文化體系與東方文學(xué)······································································134
第一節(jié)印度文化體系的形成和特質(zhì)··························································134
第二節(jié)印度文化體系對南亞國家文學(xué)的影響··········································143
第三節(jié)印度文化體系對東南亞國家文學(xué)的影響······································153
第四節(jié)印度文化體系對東方其他國家文學(xué)的影響··································167
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第五節(jié)印度文化體系對東方各國文學(xué)影響的比較研究··························172
第五章阿拉伯—伊斯蘭文化體系與東方文學(xué)··················································179
第一節(jié)阿拉伯—伊斯蘭文化體系的形成和特質(zhì)······································179
第二節(jié)阿拉伯—伊斯蘭文化體系對波斯文學(xué)的影響······························190
第三節(jié)阿拉伯—伊斯蘭文化體系對南亞國家文學(xué)的影響······················200
第四節(jié)阿拉伯—伊斯蘭文化體系對東方其他國家文學(xué)的影響··············208
第五節(jié)阿拉伯—伊斯蘭文化體系對東方各國文學(xué)影響的比較研究······215
第六章東西方文學(xué)的交流和影響······································································220
第一節(jié)古代東西方文學(xué)的交流和影響······················································220
第二節(jié)中古東西方文學(xué)的交流和影響······················································228
第三節(jié)近現(xiàn)代東西方文學(xué)的交流和影響（上）··········································240
第四節(jié)近現(xiàn)代東西方文學(xué)的交流和影響（中）··········································246
第五節(jié)近現(xiàn)代東西方文學(xué)的交流和影響（下）··········································255
第七章我國東方文學(xué)研究史要··········································································267
第一節(jié)起步階段（1919～1949）·································································267
第二節(jié)發(fā)展階段（1949～1978）·································································280
第三節(jié)繁榮階段（1978～）·····································································291
附錄一東方文學(xué)史大事年表··············································································310
附錄二中國出版的東方文學(xué)研究著作書目（1949～2014）·····························329
附錄三本書主要參考書目··················································································344
修訂后記··················································································································346據(jù)大量考古資料和歷史記載證明，西亞的兩河流域和北非的尼羅河流域是人類首先擺脫蒙昧狀態(tài)、進(jìn)入文明社會的地區(qū)。大約從公元前4800年左右起，蘇美爾人便已住在亞洲西南部的幼發(fā)拉底河和底格里斯河流域（即美索不達(dá)米亞平原），并且創(chuàng)造了歐貝德文化。到公元前3500年至前3100年的烏魯克文化時期，各地開始出現(xiàn)若干小型城市，城中有較大規(guī)模的神廟，并有文字和印章，這是初期文明的表現(xiàn)。有的學(xué)者認(rèn)為，在隨后的杰姆代特奈斯?fàn)栁幕瘯r期（前3100～前2900）已經(jīng)形成城邦國家。公元前2900年以后為蘇美爾早王朝時期，也就是奴隸制城邦的繁榮時代。公元前2371年，蘇美爾早王朝為阿卡德人所建立的阿卡德王國所取代。此后則有古巴比倫、亞述和新巴比倫等王國相繼在這塊土地上誕生。大約與此同時，非洲東北部的尼羅河流域形成了人類生活的另一個聚集地。人們在這里先后創(chuàng)造了拜達(dá)里文化、阿姆拉文化和格爾塞文化，而格爾塞文化（約前3500～前3100）則是當(dāng)?shù)剡M(jìn)入文明時代的標(biāo)志，因為這時業(yè)已產(chǎn)生貴族與平民、奴隸主與奴隸的階級區(qū)分，有些地方已經(jīng)發(fā)展成為城市公社性質(zhì)的小型城邦。其后，傳說美尼斯于公元前3100年左右統(tǒng)一上埃及和下埃及，成為有史以來的第一位埃及國王，埃及從此進(jìn)入早王朝時代（約前3100～前2686）；而到了古王國時代（約前2686～前2181），埃及則實現(xiàn)了真正的統(tǒng)一，建立了奴隸制國家，確立了君主獨裁的專制制度。
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